Come, Follow Me, May 18, 2025 "Seek Ye Earnestly the Best Gifts, D&C 46-48

 

Come, Follow Me

D&C 46-48

Quotations Used

A “The Spirit of Christ is given to all men and women that they may know good from evil, and manifestations of the Holy Ghost are given to lead earnest seekers to repentance and baptism. These are preparatory gifts. What we term spiritual gifts come next.

“Spiritual gifts come to those who have received the gift of the Holy Ghost. As the Prophet Joseph Smith taught, the gifts of the Spirit ‘are obtained through that medium’ [the Holy Ghost] and ‘cannot be enjoyed without the gift of the Holy Ghost.’ …” (Dallin H Oaks, “Spiritual Gifts,” Ensign, Sept. 1986, 68).

B “These are by no means all of the gifts. In the fullest sense, they are infinite in number and endless in their manifestations” (Bruce R McConkie, Mormon Doctrine, 2nd ed. [1966], 315).

C “The Apostle Paul specifies three gifts that Elder Neal A. Maxwell and others have termed the “cardinal” gifts: faith, hope, and charity. He indicates that of all the gifts of the Spirit, these three are abiding.

“Those who say that spiritual gifts no longer exist do not understand the full implications of the Atonement and its power. Moroni, concluding his father’s portion of the plates, declares that “he that denieth these things [the gifts of the Spirit] knoweth not the gospel of Christ,” imagining up unto themselves a changeable god, “a god who is not a God of miracles” (Mormon 9:8–10).

“There is a great need for these gifts in the day-to-day lives of the Saints. Indeed, members of The Church of Jesus Christ of Latter-day Saints, both male and female, are commanded to seek after and obtain the gifts that come after they have obtained the initial gift of the Spirit, the gift of the constant companionship of the Holy Ghost. Refusing to do so, thereby leaning on the arm of flesh, is considered by some to be a manifestation of a lack of spiritual understanding. (Church Education System, Religious Educator Vol. 6 No. 2 · 2005)

D “If any of us are imperfect, it is our duty to pray for the gift that will make us perfect. Have I imperfections? I am full of them. What is my duty? To pray to God to give me the gifts that will correct these imperfections. If I am an angry man, it is my duty to pray for charity, which suffereth long and is kind. Am I an envious man? It is my duty to seek for charity, which envieth not. So with all the gifts of the Gospel. They are intended for this purpose. No man ought to say, ‘Oh, I cannot help this; it is my nature.’ He is not justified in it, for the reason that God has promised to give strength to correct these things, and to give gifts that will eradicate them. If a man lack wisdom, it is his duty to ask God for wisdom. The same with everything else. That is the design of God concerning His Church. He wants His Saints to be perfected in the truth. For this purpose He gives these gifts, and bestows them upon those who seek after them, in order that they may be a perfect people upon the face of the earth, notwithstanding their many weaknesses, because God has promised to give the gifts that are necessary for their perfection” (“Discourse by President George Q. Cannon,” Millennial Star, Apr. 23, 1894, 260–61).

E “Perhaps some are at a point where they rely so heavily on man’s seeming power in technology, medicine, and other conveniences that they no longer feel a need for the things of the Spirit that are a part of receiving the Holy Ghost as a constant companion.”

Elder Cannon also stressed the need to seek after the blessings of the gifts of the Spirit with pertinent language:

“How many of you . . . are seeking for these gifts that God has promised to bestow? How many of you, when you bow before your Heavenly Father in your family circle or in your secret places, contend for these gifts to be bestowed upon you? . . . Or do you go along day by day . . . without having any feeling upon the subject, without exercising any faith whatever; content to be baptized and be members of the Church, and to rest there, thinking that your salvation is secure?” (Quoting George Q Cannon, Church Education System, Religious Educator, Vol. 6 No. 2 · 2005)

F “A prerequisite for seeking after the gifts may require that we find out which gifts we have been given. …

“To find the gifts we have been given, we must pray and fast. Often patriarchal blessings tell us the gifts we have received and declare the promise of gifts we can receive if we seek after them. I urge you each to discover your gifts and to seek after those that will bring direction to your life’s work and that will further the work of heaven” (Robert D Hales, “Gifts of the Spirit,” Ensign, Feb. 2002, 16).

Additional Items Referenced

·         Referring to D&C 46:9-12:

Moroni 10:19:

“. . . that all these gifts of which I have spoken, which are spiritual, never will be done away, even as long as the world shall stand, only according to the unbelief of the children of men.”

·         Referring to D&C 46:9  “. . . and him that seeketh so to do. . .”

Elder Jeffrey R Holland in his April 2016 General Conference talk put special emphasis on these few words. He included a comment that the beauty of the Gospel is that we get points for trying, even if we don’t always succeed.

·         Notations to D&C 46:13-27:

13 [Not included in either of the other two]

14 [Not included in either of the other two]

15 [The gift of leadership, including understanding and skillfully using the various organizations of the Church to save souls]

16 [Gift of being able to distinguish between true philosophies and false philosophies, good ideas and bad ideas, wise counsel and foolish counsel, whether something is from God or from some other source]

17 [Not Section 89, rather it is the gift of having wisdom, seeing through the façade, and getting to the root cause. It includes the gift of seeing ahead to the ultimate consequences of a particular course of action]

19 [Physical and Spiritual]

20 [Physical and Spiritual]

21 [While the spectacular is possible, I think this applies more to the “less obvious” like perhaps the lessening of contention, the impression to call someone who has an urgent need to talk, the sudden inspiration to solve a problem on an assembly line, the avoidance of a traffic accident, the calming of a child and discomfort, and so on]

23 Elder Stephen L Richards said that this gift consists largely:

“of an acute sensitivity to impressions – spiritual impressions, if you will – to read under the surface as it were, to detect hidden evil, and more importantly to find the good that may be concealed.”

26 A summary statement about the various gifts:

27 This last one is different in that it is not universal in its application.

Moroni in 10:14 tells us of a Gift that is not mentioned in the other two scriptural accounts:

14 And again, to another, the beholding of angels and ministering spirits;

·         Quotation relating to D&C 46:13-27

“Let me mention a few gifts that are not always evident or noteworthy but that are very important. Among these may be your gifts—gifts not so evident but nevertheless real and valuable.”

He then goes on to list about 16, among them are:

the gift of asking; the gift of listening; the gift of being able to weep; the gift of avoiding vain repetition; the gift of not passing judgment; the gift of caring for others; the gift of being able to ponder. (Elder Marvin J. Ashton “There Are Many Gifts,” Ensign, Nov. 1987, 20).

Additional Information

·         Reading

·         “Spiritual Gifts”, Dallin H Oaks, Ensign, Sept 1986

·         “Gifts of the Spirit”, Robert D Hales, Ensign, Feb 2002

·        “Gifts of the Spirit” By Craig K. Manscill, BYU Religious Studies Center, Religious Educator Vol. 6 No. 2 · 2005 [Very extensive]

·         D&C 46 Background

In addition to these exclusionary practices, some of the new Church members were exhibiting unusual behaviors as part of their worship. John Whitmer recorded:

“Some would fancy to themselves that they had the sword of Laban [see 1 Nephi 4:8–9], and would wield it as expert as a [soldier], … some would slide or scoot … [on] the floor, with the rapidity of a serpent, which the[y] termed sailing in the boat to the Lamanites, preaching the gospel. And many other vain and foolish manoeuvers that are unseeming, and unprofitable to mention. Thus the devil blinded the eyes of some good and honest disciples” (in The Joseph Smith Papers, Histories, Volume 2: Assigned Histories, 1831–1847, 38).

·         D&C 46:3–6. “Never … cast any one out”

President Russell M. Nelson of the Quorum of the Twelve Apostles explained:

 “Because we invite all to come unto Christ, friends and neighbors are always welcome but not expected to take the sacrament. However, it is not forbidden. They choose for themselves. We hope that newcomers among us will always be made to feel wanted and comfortable. Little children, as sinless beneficiaries of the Lord’s Atonement, may partake of the sacrament as they prepare for covenants that they will make later in life” (“Worshiping at Sacrament Meeting,” Ensign, Aug. 2004, 28).

·         D&C 46:8

Elder David A Bednar:

“The Lord determines if and when we receive all spiritual gifts, but we must do all in our power to desire and yearn and invite and qualify for such gifts. As we increasingly act in a manner congruent with the character of Christ, then perhaps we are indicating to heaven in a most powerful manner our desire for the supernal spiritual gift of charity.” (Elder David A Bednar, BYU-Idaho Religion Symposium, January 25, 2003)

·         D&C46:23, 27. The gift of discernment

Through the gift of the Holy Ghost, we can qualify for guidance and spiritual insight to discern or to see things clearly.

President George Q. Cannon explained why it is important for Church members to seek the gift of discernment:

“The gift of discerning of spirits not only gives men and women who have it the power to discern the spirit with which others may be possessed or influenced, but it gives them the power to discern the spirit which influences themselves. They are able to detect a false spirit and also to know when the Spirit of God reigns within them. In private life this gift is of great importance to the Latter-day Saints. Possessing and exercising this gift they will not allow any evil influence to enter into their hearts or to prompt them in their thoughts, their words or their acts. They will repel it; and if perchance such a spirit should get possession of them, as soon as they witness its effects they will expel it or, in other words, refuse to be led or prompted by it” (Gospel Truth: Discourses and Writings of George Q. Cannon, comp. Jerreld L. Newquist [1987], 157).

·         D&C 46:24. The gift of tongues

Elder Robert D. Hales summarized some cautions regarding the gift of tongues:

“We are told by prophets in this dispensation that revelation for the direction of the Church will not be given through the gift of tongues. The reason for this is that it is very easy for Lucifer to falsely duplicate the gift of tongues and confuse the members of the Church.

“Satan has the power to trick us as it pertains to some of the gifts of the Spirit. One in which he is the most deceptive is the gift of tongues. Joseph Smith and Brigham Young … explained the need to be cautious when considering the gift of tongues.

“‘You may speak in tongues for your own comfort, but I lay this down for a rule, that if anything is taught by the gift of tongues, it is not to be received for doctrine’ (Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith [1976], 229).

“‘Speak not in the gift of tongues without understanding it, or without interpretation. The devil can speak in tongues’ (Teachings, 162).

·         Satan Imitates the Gifts of the Spirit

How can we discern between the true gifts of the Spirit and Satan’s imitations?

Satan can imitate the gifts of tongues, prophecy, visions, healings, and other miracles. Moses had to compete with Satan’s imitations in Pharaoh’s court (see Exodus 7:8–22). Satan wants us to believe in his false prophets, false healers, and false miracle workers. They may appear to be so real to us that the only way to know is to ask God for the gift of discernment. The devil himself can appear as an angel of light (see 2 Nephi 9:9).

Satan wants to blind us to the truth and keep us from seeking the true gifts of the Spirit. Mediums, astrologers, fortune tellers, and sorcerers are inspired by Satan even if they claim to follow God. Their works are abominable to the Lord (see Isaiah 47:12–14; Deuteronomy 18:9–10). We should avoid all associations with the powers of Satan. (Gospel Principles, Gifts of the Spirit)

·         We Must Be Careful with Our Gifts of the Spirit

How can we respect the sacredness of spiritual gifts?

The Lord said, “A commandment I give unto them, that they shall not boast themselves of these things, neither speak them before the world; for these things are given unto you for your profit and for salvation” (D&C 84:73). We must remember that spiritual gifts are sacred (see D&C 6:10).

In return for giving us these gifts, the Lord asks that we “give thanks unto God in the Spirit for whatsoever blessing [we] are blessed with” (D&C 46:32). (Gospel Principles, Gifts of the Spirit)







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